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Hope
for a Spiritual Economy
Gaia through Pepper
Lewis
March
2008
Is there hope for a world economy based upon spiritual principles?
I would like to change how I earn a living to something that
feels more fulfilling and supportive of a world I would like
to live in. I have watched others become healers, practitioners
and channelers, but most are barely surviving financially,
and the stress of not making ends meet seems to be the same
regardless of one's work. I know that many make a practice
of exchanging or bartering services, but that doesn't pay the
rent. Topping this off, the spiritual community I know seems
competitive and petty at times. I have seen compromises in
principles that rival any in the hard-core business world!
Is there a solution for this? Can we make a difference in the
world and still earn a respectable income? Can we be spiritual
and wealthy, too?
Spiritual principles are no different than other principles
when they are supported, upheld and considered vital. A principle
is an essential and underlying standard that assumes moral and
ethical thinking and action. A principle is a primary thought;
one that comes before all others. Principles, or right-thinking,
is under the direction of First Cause, or that which
came before Itself; the first before there was a first, and the
zero before there was one. This principle, an absolute cause,
assumes that right thinking will lead to right-action, the most
natural and obvious effect.
This may surprise you, but the world is based upon spiritual
principles, and for the most part they are upheld. Why doesn't
it look that way? Because principles and higher laws are transparent
and invisible. You cannot see cause, but you can see effect.
Cause, being subtler than effect, is also more refined. Divine
Law is the foundation upon which human law rests, but human law
does not rest lightly just now, in fact it barely rests at all!
The difficulty with today's workplace is that very few feel
that they are making a difference in their environment or the
world they share with countless others. There is a nagging and
persistent emptiness that remains largely unfulfilled. Starved
for the kind of affection that only Spirit can bring, humanity
goes in search of a more fulfilling job instead of a more fulfilling
path. With so many hours spent at work per day, per week, and
per year, it is not difficult to imagine why humanity would want
to change to a more satisfying endeavor.
Why is the spiritual community brimming over with healers, channelers,
teachers, facilitators and practitioners of every kind? Because
those who have invited, welcomed or stumbled upon the warmth
of Spirit into their lives cannot help but want to share it with
others. There is a throne-like place within every being, a seat
for the soul. Once Spirit enters this place and warms it with
agni or soul-fire, a change unlike any other takes place, one
that transforms lives and sets purpose on course.
As if intoxicated by a love potion, Matter and Spirit now joined,
set a course that will take them beyond the sun and back again.
While on this journey the being is able to revisit many of its
previous expressions, and at each of these crossroads, another
memory and another gift is added or recalled. Eventually the
raging fire becomes a controlled furnace and the inflamed being
settles into a new pattern where matter is sustained by spirit.
Patterns are natural emulations of perfection, which is why they
are so attractive and inviting. Inspired by perfection or Cause,
one cannot help but want to share in the expansion of perfection.
Those who offer themselves in this way describe a nearness to
Source that they feel is less available to them elsewhere.
Why are so many of these well-meaning, well-intentioned and
deserving individuals barely surviving financially? In some cases
the individual and his endeavor are not well suited for one another.
The same fire that can never be extinguished can and does burn.
When Matter and Spirit are not kept in balance perfect law cannot
be upheld. As perfect law is the foundation beneath human law,
a less than perfect foundation will lead to a less than perfect
pattern. Perfect patterns expand perfectly, but less than perfect
patterns expand in less than perfect ways, often creating challenge
in their attempt to rejoin perfection. Even those who are guided
by Spirit must use that guidance to create or manifest in and
with Matter. Nowhere is this law more in evidence than upon third
dimensional Earth where suffering and ignorance of natural law
reflect one another irrevocably.
Conditions where lack persists are reflections of a skewed polarity.
Using the above premise we must conclude that Spirit or Matter,
or both are out of balance where the individual or his work are
concerned. Perhaps the desire to heal must be expressed in another
way. Often, those who have a strong desire to heal others must
first heal themselves, or at least allow its energies to so as
they will. Higher law requires this and demands it when necessary.
The world will be healed one heart at a time regardless of whether
currencies or favors are exchanged in the process. Oysters are
irritated into making pearls by persistent grains of sand. Humans
are not unlike oysters.
Modalities and techniques belong to the moment and to the day.
Certificates of Completion, like diplomas, are remembrances of
energy already spent. Empowerment to heal or to teach emerges
from the inner spark that alone recreates itself because it is
a reflection of Light. Those who approach their practice as students
of life will find that they prosper more than those who profess
knowledge from the divine. Divinity is wholeness undivided. Modalities
and teachers who divide and decry the works of others obscure
their own light, slowing its progress and miring it in shadow.
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Long ago, a preacher who believed in a blissful heaven and fiery hell
began circulating an unhealthy rumor about who might be worthy enough
to guide his chariot to the kingdom above. He told his parishioners
that Heaven and Hell were in competition to see who could attract more
candidates. To prove his point he set two of the town's shoemakers against
each other by whispering to each that the other would secretly like
to see them out of business. For a time the two shoemakers eyed one
another suspiciously, counting their coins in secret and wondering how
many coins the other was counting. When their workload became less they
imagined a conspiracy was at work and they began to plot in counter-measure.
They dreamed of the heaven they deserved and of the hell that awaited
the other. Bitterness filled their hearts and vengeful thoughts filled
their minds. Each became ill and was certain the other had cast a spell
of ill will upon them. Good fortune eluded them both. Bias overtook
the town and many fell ill under a consequential moon that seemed in
shadow for a quarter too long.
One day a hungry beggar entered the town barefoot and with a rag for
a cloak. He offered the first shoemaker a week's work in exchange for
a few warm meals and a used pair of shoes but he was turned away gruffly.
He approached the second shoemaker and offered him two weeks of work
in exchange for a soft cot, a few warm meals and a used pair of sandals.
He was turned away, albeit more gently. As day turned to night the beggar
sought refuge in the town's parish, hoping for a bench to lie upon.
Staggering and leering as the delirium of hunger and exhaustion threatened
to claim him, he startled the preacher who promptly had a heart attack
and died. The beggar feared for his life and thought it most likely
forfeit, especially given current circumstances. Thinking that it was
never too late to make a better first impression, he decided that he
would prefer to meet his maker on a full belly and wearing some better
clothes. He supped well on the pantry stores and later dressed himself
in some of the deceased preacher's clothes. Try as he might he could
not fit the preacher's shoes and sadly, remained barefoot.
The beggar set off in search of the town jailor, but on the way encountered
the first shoemaker who did not recognize him dressed and pressed as
he was in the deceased preacher's garb. The shoemaker welcomed him to
the town and promptly offered him a custom made pair of shoes, which
the impostor could not help but accept. He weighed the harm in accepting
the gift and found that it was little, comparatively speaking. Continuing
on his way he all but collided with the second shoemaker who apologized
profusely and insisted that he repay the unfortunate injustice with
a new pair of sandals. Afraid of being recognized before he could confess
his crime the impostor accepted the gift and made his escape.
By offering gentle greetings and making polite inquiries, the beggar
discovered that the jailor, a resourceful and kind man, had received
some training in the medicinal arts, and was even now away gathering
yet another round of herbs to add to the latest balm and salve in an
attempt to heal the many different symptoms that were beginning to afflict
the entire town. The beggar returned to the parish promising himself
that he would return on the morrow to be judged and most likely sentenced.
In the meantime, he allowed himself the pleasure of another bath and
yet another meal. He could not imagine what hell would be like but he
thought this current moment as close to heaven as he had known thus
far. He lifted his head as if to heaven, and gave his thanks. Then he
dropped his head and whispered to Hell that he would come calling soon
enough. Silently, and from opposite sides of the room the two shoemakers
entered the parish, bowing low as not to disturb a prayer in progress
lest it not be answered because of their intrusion. As the moment became
more appropriate they greeted the imposter, who was already looking
and sounding somewhat like a real preacher.
Noting that he was no longer alone, but somehow comfortable in his
new environment, the beggar accepted and fawned over the gifted new
shoes and sandals as they were presented to him by each of the shoemakers.
Convinced that they could no longer identify him as a beggar, and as
an extension of his gratitude, he invited his new shoemaker friends
to share a cordial with him and to sit by the fire, which they gladly
accepted. A sweet melancholy permeated the three as each in turn told
of goodness bestowed upon them in moments least expected. Unbeknownst
to the beggar/preacher, the two shoemakers looked upon each other with
sorrowful sidelong glances. Interestingly, no one asked what had happened
to the original preacher or where he had gone.
Sunday morning came and the jailor had not returned. The beggar was
beside himself with angst. He emerged from the small room he had allowed
himself to live in to find a room full of parishioners. In a frightful
moment he asked hell to claim him now, but nothing happened. Too embarrassed
to heaven for any favors he took his place at the pulpit and bowed his
head in shame. As he did, so did all of the parishioners. Moved to tears,
he began to speak of unenviable hardships that sometimes befall the
good until they begin to look bad. His simple words tumbled out of a
soft heart that had survived in a harsh world and was now telling its
tale. Without knowing it, he had performed his first oratorical.
A grateful and gladdened parish responded to him and stood in respect
as he walked past them. They shook his hand and thanked him as they
shuffled past him and said their fare thee wells. A few could not help
but bait his soft eyes with promises of dinners, cakes, firewood and
more. All offers were joyfully accepted. Strangely, no one asked what
had happened to the original preacher or where he had gone.
Legend has it that
Heaven and Hell meet once a year to exchange residents and to claim
new ones. Legend also has it that a barefoot reformed preacher greets
each new arrival and mediates on their behalf. Afore doing so he is
known for saying "lest
ye not judge, and be neither beggar, lender, borrower or thief."
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The above is a true story (I was there) is a parable, a simple
truth that is meant to illustrate and to inspire. There is no grand
lesson here, and certainly none that is new. Competition, whether
between shoemakers or teachers, tethers one to one's own fear,
whatever it may be. Fear tends to consume passion, extinguishing
it before it has even warmed the soul. In a competition against
oneself, who can be the winner? Pettiness comes from small thoughts,
and generally those that are based upon the perception of unfair
yesterdays. It is best to speak less and to contemplate more, particularly
before casting a vote of no confidence. Even silent words, like
a magical salve, will make all that is invisible appear in plain
sight. Less than honorable words will also be seen in the garish
light of day. Surround yourself with those whom you admire and
welcome and allow others to do the same.
Compromises in principles are based upon lack of self-respect,
as well as a diminished trust in the field of plenty. Higher law
will not bow down to lower law, thus human law must raise itself
or suffer its faults. A compromise is a settlement in which two
or more sides agree to accept less than they originally hoped for
or thought possible. Most often the dispute is between the higher
and the lower self, which is where principles are studied and tried.
The hard-care business world is constructed of the same energy
platform as that of the New Age or the Stone Age. Many of today's
healers and teachers have only recently escaped the business environments
that threatened to consume them. The new language they are learning
to speak has not erased the platitudes of their past. Patience
must prevail as they settle into the task at hand.
The bartering of goods and services is an old and established
tradition. It upholds the exchange of useful commodities without
engaging coin or currency. Long ago those of a lesser class were
forbidden from owning property. As they were also unable to sign
or fulfill the obligations of a promissory note, they created a
system of their own, one that established and maintained a value
based upon a word and a handshake. It was an excellent system and
still is, except for the fact that those who abide by it most are
still under the illusion that they somehow belong or are related
to a lesser standard of living. Uncertain as to their worthiness,
or that of their unique talents, they offer them to friends, family
and even strangers at reduced, minimal, or non-existent rates.
They barter and trade for skills, products and services without
establishing a true value or upholding they're banner-of-life.
It is good to be well schooled in many different systems of thought,
both social and economic. It is also important to know one's worth,
and to be as honorable with oneself as one is with others. In all
things there is a point of balance, and in each exchange its equivalent
must be achieved so that the results will be optimal. The unfolding
of value is the expansion of wealth. Wealth is not the accumulation
of money. It is the gathering of resources, as well as the knowledge
that accompanies all things to their rightful place. This includes
the swift repayment of debt when owed, and the delightful blend
of Spirit and Matter as it enters every place in and throughout
one's life.
Spirit and Matter are a part of every system of measuring abundance.
Wealth of Spirit knows that matter is its companion, and Spirit
dwells even in the densest Matter. Those who bank and trade and
confer value upon the current monetary system enjoy their task.
One is not less than spiritual because they have found a chord
of balance in this system where others have not. When the current
system yields to the next, perhaps others will become more prosperous.
Accumulate as much as you care to or discard that which no longer
serves, it matters not other than you will be best served when
the decision is your own and not that of another. Where Spirit
and Matter are well in balance there is no difference between spiritual
wealth and monetary wealth.
Matter wants to do, and Spirit wants to be.
God is a Divine Being, not a Divine Doing, because God is the Spirit that animates Matter. Humanity is both Matter and Spirit, it is
both a Who and a What, and one cannot live long without the other.
Humanity is at its best when both are in balance. One's job or
doing does not secure a spiritual foundation anymore than being a spiritual visionary feeds a hungry family. On the other hand,
finding one's own chord-of-life, that unique frequency that speaks
from a deep and profound place, stimulates and fulfills an essence
of perfection that eases and brings peace to even the most ancient
stirrings and yearnings.
Does the world
have a solution for the casually employed or those who are dismally
unhappy in their current positions? Yes, but it involves stepping
outside and beyond the belief systems that bind the ankles and
trip the first step as easily as the last breath. The third dimension
is heavily steeped in density. It is one of the heaviest dimensions
as evidenced by its gravitational pull. You cannot escape the
pull of gravity any more than you can ignore the many expressions
of suffering that manifest daily. The third dimension is as the
third dimension does. In other words, being comes before doing.
Spirit comes into being before matter. Again, Spirit enters Matter
and then creates through it. That is why questions that begin
with ‘what can I/should
I do?' are so difficult to answer - Spirit has not entered them
yet, so there is no Matter yet. 'Nothing is the matter' means
that Spirit has not yet been detected in Matter.
In order to
create a new reality, a change must be detected in the current
one. That change is called Beingness; it is also called Divinity,
Creativity, and Activity. Activity is an aspect of being, not
doing. An active being, like an active principle, is a dynamic
expression of possibility. A dynamic is a full range of energy,
not unlike full spectrum light; it is will (pure desire) expressed
as a force (energy), and it is characterized by the production
(and secretion) of an activity (being and doing) that produces
change, development, and motion. Do you see? This is the formula
for how to be the change you will also see!
This is how to change your world, one thought at a time, one job
at a time, one currency or system at a time - or all at once! You
do not have to destroy your world or your beliefs; you can replace
them with a higher truth and a higher law. It is a science; it
cannot deceive or mislead. It cannot be manipulated or controlled.
The understanding of this law will free you to escape the sentence
that your belief systems have imposed upon you. The law is the
key, and as you may remember, there is no jailor, only a gentle
metaphysician gathering all that might yet heal the ills of the
world. Will you be my companion in this?
Copyright
2008 Pepper Lewis, The
Peaceful Planet
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