Since
Jesus is the Lord of Time and the Earth is going to be reconnected
with the Real Time of the Universe (an event closely related to
the return of The Christ), we must now mention other extraterrestrial
projects on behalf of human civilization. Now, these projects
unfolded in America. One of them, of particular importance, was
the so called “Mayan
Project.”
The Mayas and the Magical Calendar
According to their own chronologies the Maya appeared
in the history of Earth in the year 3113 BC, becoming
one of the most advanced cultures in Central America
and the world. Nonetheless, the entire historic legacy about Mayan
thought is almost non existent since because, besides the architectural
work and a few narratives, we only possess three out of hundreds
of codices that were burnt by the Spanish preacher Diego de Landa.
The
Dresden and Tro-Cortesian codices have revealed the feats these
people were capable off and it’s sad to think
about this lost legacy which had been treasured by the Mayans for
centuries. It’s especially sad to think about the influence
this legacy could have exerted in the “Old World.”
Time
was carefully measured by the Mayan priests and the people’s beliefs were rooted on astrological beliefs.
The need to follow patterns of life which were ruled by their “gods” who,
according to tradition, had arrived from the Pleiadian stars, inspired
them to create The Tzolkin (account of days). The Tzolkin was an
astrological calendar of 260 days divided into 20 months of 13 days
each and it governed the people’s daily affairs.
Hunab
Ku is the center of the galaxy and, for the Mayans it is also
the heart and mind of the Creator. Although there were other minor “essences” such as the rain god “Chac,” Hunab
Ku was at the center of everything and the Mayans focused
in it by using the Sun while studying the stars. This
ancient knowledge confirms what the extraterrestrial guides have
been telling us about the energy emanations from the Galactic
Central Sun and its significant influence over our lives.
Thus, the Mayan legacy is gradually being discovered
as more of us are astonished with these astronomers, mathematicians,
physicists, engineers and builders who, according to our immature
understanding of the cosmos, possessed a rather primitive civilization.
Nowadays, being more aware about the Mayan numerical system and about
their knowledge in general, we must understand that they understood
as much or, perhaps, more than our contemporary scientists.
Moreover,
their astronomical measurements proved to be so precise that,
in contrast to those made by NASA, they differ just slightly by
thousands of a second. For example, according to the Mayans, Earth’s
complete cycle around the Sun is 365.2420 days while NASA measured
it as 365.2422 days.
However, the most significant legacy left by the
Mayans has been their warnings for the future of humanity.
For some reason, during the height of their bright
civilization, they abandoned their cities, leaving behind palaces,
astronomical observatories, works of art, hundreds of monuments and
stele, practically disappearing in a mysterious fashion.
The Synchronizing Ray
The
Mayans tell us that every 5,125 years, a “synchronizing
beam” comes out of the Center of the Galaxy (Hunab Ku). This
beam synchronizes our Sun and all of the planets with a powerful
emanation. With respect to the Solar System’s complete cycle
around the Galaxy, the Mayans divided this elliptical figure into
two. Each segment had 12,812 years and, in a manner resembling the
division of day and night on Earth, the one closest to the center
of the galaxy was called “Day”, while the one farthest
away from Hunab Ku was called “Night.” Moreover, this
ellipse was divided into five periods of 5,125 years each and they
were called “Morning” “Noon” “Afternoon” “Dusk” and “Night.” According
to the Mayans, precisely during the millennium we’re beginning,
we’ll be entering the “galactic morning,” also
aligned by Hunab Ku’s synchronizing beam ..
In
1997, NASA discovered that massive amounts of energy were being
emitted from the center of the galaxy. Could this be the energy
from the Manasic Sun referred to by the extraterrestrial guides,
an energy that, according to our contact experiences, can also
be channeled with Cesium Crystals? The Mayans tell us that the
intermediate period before the shift lasts 20 years and is called “The
Time of No Time.” It is the period in which great changes take
place. In this period we should be capable of transforming
ourselves and this transformation implies something as
significant as the choice to evolve energetically, consciously and
completely.
Scientific data gathered during these recent years
may support this idea. For instance:
1.
In September of 1994, all of Earth’s
magnetic lines suffered disturbances, diminishing
and shifting and causing many whales to run aground as well as
migrating birds to become lost. Moreover, in relation to airports,
maps had to be printed again and airplanes had to land in manual
mode.
2.
In 1996, SOHO, a satellite that had been sent to study the Sun,
discovered that our star didn’t
have a north and a south pole anymore but that it
had developed a single magnetic field and that that the polarities
had become homogenous. In that same year, a staggering magnetic
movement took place, causing our magnetic South Pole to shift
by 17 degrees from its basic position in a single day, and then,
to behave erratically.
3.
In 1997, there were great magnetic storms originating in the Sun,
storms that even destroyed satellites that were orbiting the Earth.
Moreover, according to some comparative magnetic field measurements,
Earth has sped up and lost a great deal of its magnetic energy.
The acceleration of Earth’s so called Schuman’s
resonant vibratory frequency is demonstrated by the fact
that in 1997 it was 7.9 Hertz while by 1999 it went
up to 11.5 Hertz.
The key date in this important process, or rather,
its beginning, is the year 2012, when the “Time of No Time” ends.
It may be worth mentioning the interesting coincidence that, according
to Paracelsus’ mathematical research on the so called “End
of Time,” the period of time understood by “beginnings
and endings,” also takes place exactly between the years 2012
and 2017. As the extraterrestrial guides have taught
us, this means that we are living in an extraordinary
period of time, a period in which the different time frames will
reconnect, in a way similar to what Jesus did.
The
Mayan Civilization received these keys of knowledge as a legacy
from the celestial messengers who, curiously enough, had come
to Earth from a star nowadays called “Maya” which
is found in the Pleiadian Constellation. These messengers had specifically
arrived to teach the Mayans that we live in a world that runs with
an illusory or artificial time. This is why it is not a mere coincidence
that, in the Orient, the “world of illusion” is called “Maya” and
it is believed to be a world out of which humanity must
awaken.
The Inca Project and the Protection of the Solar
Disc
Speaking
about the reconnection of times lead us also to speak about the
Solar Disc. As we already mentioned, this disc was built by the
White Brotherhood from space, a brotherhood that arrived thousands
of years ago to the Gobi Desert. The previously mentioned 32 cosmic
masters are currently in a state of suspended animation. Their
bodies are “sleeping” while their essences
are in a “permanent” astral condition for the purpose
of balancing the conflict of powerful forces acting in
our planet. Their physical bodies still remain inside
their great triangular spacecraft under the sands of the Gobi Desert.
These
cosmic mentors “passed the relay,” so
to speak, to the surviving priests of Atlantis. This was done in
order to protect the knowledge and to bestow physical continuity
to their mission on Earth. It meant that they entrusted to these
priests the safety of the Solar Disc, a disc which had been built
by them and was like an “inter dimensional key.” That's
why the Solar Disc was placed in a subterranean temple near today’s
Lake Titicaca in Bolivia.
The
Eternal City or the Legendary Wiñaymarca
This
place was called “The Eternal City” and was the
ancient “Wiñaymarca” of the great Huyustus, the
first Grand Master of the priests that had been rescued from the
waters during the end of Atlantis. The Eternal City remained active
for thousands of years and its fabulous architecture arose out of
underground galleries, showing through the frozen Andean surface
with its colossal walls ornamented by delicate rock engravings. This
spiritual center, the “Wiñaymarca” of ancient
Andean lore, once glittering near the sacred lake, sheltered
a lineage of wise men, inheritors of an ancient knowledge
and of a noble responsibility. Thus, this is how the Eternal City
was; the only evidence for it is now based upon legends and on the
cyclopean ruins of Tiawanacu.
In
this place, a high “civilization of giants” may
have developed, as described by Pedro Cieza de León in the
year 1550. He mentioned that this place had been built before the
deluge in a single night and by “unknown giants.” Father
Bernabé Cobo also makes reference to giants in his chronicles
and, according to his narration, a certain man called
Juan de Vargas, found the remains of one of them, among
the ruins …
Of
interest is the etymological meaning of the word “Tiawanacu.” Here
we have “Tio,” which in the language of the Aymara Indians
means “god.” There is “ti-wan” which would
translate as “from god.” Then, we have “aka” which
means “this” so that, finally, “Tiawanacu” would
be like saying “this is from god.” As a result, the name
reveals what was this legendary city used for: As a sacred
temple.
In
spite of its high level, Tiawanacu’s
pacifist and harmless organization turned it into
an easy target for other war-like tribes that emerged. The same
had also taken place with other civilizing projects, like the
Sumerian and the Olmec, even before the appearance of the Mayans.
Facing this threat, the Tiawanacu masters took the
Solar Disc to a safe place and sealed the entrance to the subterranean
temple that housed it. The invaders were never able to find the sacred
enclosure, although they killed several priests from the city.
One
of the direct descendants from Huyustus traveled to an island
located in the great sacred lake, knowing beforehand in what exact
place (of today’s Island of the Sun) there was
an ancient tunnel that would help him escape from danger. This capable
and intelligent man was later known, according to some legends, as
the Inca Manco Cápac or, according to some other legends,
as Ayar Manco.
According
to our observations, there are numerous tunnels in this island,
but they have unfortunately been sealed and buried due to the
superstition that reigned during Bolivia’s
feudal era. The same thing happened in Perú and Ecuador. However,
after several inquiries, we found one of the possible (yet also sealed)
entrances to the tunnel said to communicate under the lake with the
Island of the Moon and, moreover, even with the city of Cuzco, in
Perú.
Anyone
observing this cannot help but think that Manco Cápac and his siblings traveled to Cuzco in an underground
manner, emerging at the caverns of Pacaritambo and then walking to
their final destiny: Mount Huanacaure, where the Inca Empire ultimately
began. As he traveled, Manco Cápac confirmed that many people
lived in a state of uncivilized savagery and he took pity on them,
noticing their violent life rhythms. For this reason and, guided
by a higher force, he decided to help them to know the light of civilization.
The Galactic Confederation approved of his intentions and gave him
the necessary support to begin what would later be called “The
Inca Project.” It would be pertinent to say that Manco Cápac
was not alone. With the help of his blood sister, mentioned in the
Andean legends under the name of “Mama Ocllo” he began
this project which relied upon examples and instructions.
The Sons of the Sun
According
to legend, Manco Cápac and Mama Ocllo emerged from
Lake Titicaca under orders from the Sun for the purpose of putting
into practice their intention to be as guides and beacons of many
people living in a state of savagery. These enigmatic individuals
possessed a gold staff and and, wherever they rested, they nailed
it into the ground. When this staff sank completely in a specific
place, they found the adequate place to initiate the development
of one of the most important cultures in the world. The Empire of
the Tawantinsuyo had begun (in the Quechua language, “Tawa” means “Four” and “Suyo” means “Region”).
We
must say that Manco Cápac
and Mama Ocllo had been previously prepared away from
Earth from childhood by the celestial messengers. Therefore, their
mission of sowing the seeds of an advanced civilization in South
America was already part of a larger project that attempted to
activate the legacy of the White Brotherhood and of the future
protection of the Solar Disc. In other words, the Incas supreme
or ultimate mission was to protect this disc.
The
relationship with the subterranean world is very important here.
For instance, there is a legend in relation to the origin of the
Incas in which reference is made of four brothers and their women
coming out of a cavern in order to establish the Empire of the
Sun. Once again, the main character is called Manco Cápac
who, finally, accomplishes his mission. Be as it may,
both narratives place us before a beginning defined
by similar particular characteristics that bring to life this
wise civilization.
The
Inca Empire was a great empire that, broadly speaking, occupied
an extension ranging from the southern part of Colombia to the
central part of Chile and from the Andes to the coast. The chosen
place to establish the roots of this new civilization was called
Qosqo (or “bellybutton”),
a magnetic site that held the necessary conditions
needed to serve as background to this culture.
The
first years of what could be called the “second
Inca dynasty” (being that the first one corresponds to Tiawanacu)
elapsed with immense happiness, peace and abundance.
The Incas developed an economy based upon the intense
assembly of rows of terraces on the mountainsides and, in them, they
achieved mastery over irrigation and hydraulics. They possessed an
efficient administration and dealt with dexterity with the arts and
with the refinement of forged metals. Their architecture was effective
and sober and contrasted with a unique and exquisitely detailed textile
production. Additionally, an extraordinary craftsmanship
in ceramics complemented the various art forms they used to express
themselves.
In
a superficial, but adequate review of the Inca religion, we could
say that, in principle, it was “simple.” They
worshipped Viracocha, whom they considered the creator
god. They also worshipped a few other gods such as:
Inti (the outer and inner Sun), Mama Killa (the Moon), Illapa
(the thunderbolt), Pacha Mama (the world or Mother Earth) and
Pachacamac (the lord of earthquakes).
Viracocha
was also called “Illa Viracocha Pachanchani” and
was considered the “original splendor” and “The
Lord Teacher of the World.” In fact, it was the first divinity
of the ancient Tiawanacu from the Lake Titicaca region. He had created
Heaven and Earth and also the first generation of giants that had
lived in that area. The cult to the creator god presupposed an abstract
and intellectual concept and was only reserved to the nobility. Like
other gods, Viracocha was a nomad. It had a winged companion called
the “Inti bird,” a kind of magician-bird, knower of wonderful
things and also of future events.
Already
in 1997, archaeologist Maria Scholten d’Ebneth
shook the foundations of academia by publishing for the first time
her research on the “Route of Viracocha.” In this study,
Mrs. Scholten demonstrated that various archaeological sites in Bolivia,
Perú and Ecuador, mentioned by the legends as “stations
along the way” of the reavelling teacher god Tecsi Viracocha,
were geometrically aligned in a superb way, demonstrating
the scientific knowledge of old Andean cultures. This
becomes particularly interesting because the first thing one tends
to ask is: Who was really Viracocha? He was one of the celestial
instructors.
From
Manco Cápac to Atahualpa:
From Light to Darkness
A
short time passed before Manco Cápac revealed the existence
of the Solar Disc. Before his death, he confided to his successor
Sinchi Roca, information regarding the entrance to the secret subterranean
chamber on the shores of Lake Titicaca. This was a place known in
olden times as “Mamacota” or “Puquinacocha” (which
translates as “the place of origin”). Soon the disc was
found and it was immediately transferred to the Koricancha
Temple in Cuzco, a gold temple dedicated to the Sun.
Unfortunately,
the warrior-like nature in the Inca blood began to emerge. Guided
by Sinchi Roca (interestingly, “Sinchi” means “warrior” “bitter” and “excessively
strong”) they went ahead with an expansionist plan, attempting
to extend the empire beyond the known limits. In this way, the first
years of this second Inca dynasty came to pass and, throughout this
period, they went from peaceful governments like that of the statesman
and accountant Lloque Yupanqui to that of the powerful and conquering
Cápac Yupanqui, who extended the borders of his kingdom beyond
known lands.
Between the seventh Inca, Yawar Huaca and the ninth
Inca, Pachacutec, there were long periods that were spent dealing
with external and internal wars. Pachacutec would be particularly
remembered as a great builder of majestic temples. He would also
be remembered for urban planning and for the strategic defense of
cities.
All
the same, the countdown to the end wouldn’t
be delayed for long and it began to tick with the arrival
of the tenth Inca, Huayna Capac. The Great White Brotherhood
residing in its retreat in what today is the Peruvian department
of Madre de Dios, east of the Empire, was aware of the events
that were about to unfold.
The Secret City of Paititi
Inca Huayna Capac was the father of Inca Huascar
and of Inca Atahualpa. He ascended to the throne in the
year 1481 at the age of 30. He was affable and much beloved
by his subjects. He was also admired by his courage and prudence
and was feared as an unremitting conqueror. He had sired more than
100 male children and about fifty female. With the daughter of the
main lord of Quito he begot Atahualpa, while Huascar who was born
in Qosqo (Cuzco) was the product of a union with the Coya (the
Inca main consort and a noblewoman) named Rahua Ocllo.
This lady was also his sister and his second legitimate wife, because
the older Coya had not been able to bear children.
Huayna Capac governed for more than three decades,
continuing with his expansionist policy and strengthening the organization
of the state, a task that his father Tupac Inca Yupanqui, a great
conqueror and statesman, had begun. In order to widen the limits
of the Empire towards the Antisuyo, this Inca attempted an ambitious
military expedition in the dense jungle area of Madre de Dios with
more than 40,000 warriors. However, as demonstrated elsewhere, the
fierce resistance of the aboriginal tribes, the difficult geography
of the torrential rivers, the dense and impenetrable forests, the
exceedingly hot climate and all sorts of varmint and parasites, forced
the decimated Inca hosts to reach an agreement with the great Yaya,
the lord and chief of the tribes in the Paititi region.
According
to legend, to bear witness of this agreement, a city called “Paiquinquin Qosco” (“twin city
of Cuzco”) was built in the Plateau of Pantiacolla. This was
the last frontier post in the jungle and it was connected
to Paucartambo (an important Inca citadel) through seven
tambos (rest lodges) and some pucaras (fortresses) along the way.
A square-shaped lagoon was built right under the
city to secure water resources. This place, considered sacred by
locals, was located next to a great waterfall and next to a mountain
pierced by deep caverns. Nonetheless, we must not confuse the Inca
penetration into the jungle with the real foundation of Paititi.
In fact, the real Paititi is a subterranean city established, before
the appearance of the Inca Empire, by survivors from Atlantis.
Legends
also tell that very tall men wearing white or ochre-colored robes
were seen coming out of the caves. Consequently, the Inca vanguard,
not only had to request authorization from the local indigenous
people but also from the subterranean inhabitants who are also
referred to as “the original guardians.” It
was said that these people (called “Paco Pacuris” in
the Quechua language) were survivors from a civilization
that extended throughout the Amazon region in representation
of an inner Earth civilization.
The Twilight of the Tawantinsuyo
While
Huascar and Atahualpa were engaging in a dispute to take control
of the empire, their secret or less known brother, Choque Auqui,
a young, good looking, intelligent man of medium stature was concluding
the Incas’ mission after
it had been adversely influenced by the wrong use of
power. The Incas had conquered without measure and by Law of Cause
and Effect, they would end being conquered.
Three
emissaries arrived to the Empire. They came from the central location
of the Hierarchy, a place that, as said before, had been built
under the jungle in what corresponds to today’s
state of Madre de Dios, in Perú. They warned about the fatal
outcome about to unfold. The Inca wise men knew that
the emissaries of the inner world were right because
various signs or portents had already been observed, pointing towards
the end of the empire. Consequently, after the emissaries had gone,
the elder quipucamayoc (wise record keepers) hid all of the archives
of knowledge from Andean cultures they were able to gather. Similarly,
they took the Solar Disc to a safe place. Also, in order not to provoke
suspicions, a disc that was identical to the original but made of
pure gold was placed as a replacement on a wall of the Temple of
Coricancha.
For
this reason, the prince Choque Auqui secretly convened the “amautas” (master teachers) and proposed
to them with the possibility of a joint flight towards safe haven,
that is, to a place where the “Paco Pacuris” (the original
guardians) had taken the Golden Disc to protect it and
to avoid it from falling into the hands of the conquistadors.
In
order to materialize this escape, Choque Auqui relied on the help
of the city inhabitants, the priests and the mamacunas (selected
female priests) living in a temple near the Coricancha. From this
temple, the envoys went into the Coricancha during the night in
order to go into the Great Chinkana (“great labyrinth”),
a subterranean, snake-like tunnel that runs under the
city towards the Fortress of Saccsayhuaman. After
emerging, they continued their journey through another nearby
tunnel, going in the direction of Paucartambo. From Paucartambo,
and traveling on the surface and overcoming a very harsh geography,
they advanced toward the jungle region of Manu.
The Awakening of the Solar Disc
The
disc, which is now safeguarded by the masters of the White Brotherhood
in Paititi, is like a cosmic tool that acts like an inter dimensional “key.” This key can take
with it the entire planet towards The Real Time of the Universe,
when the time frames reconnect. For this reason, the masters say
that, the disc, in fact, doesn’t represent our Sun, but,
rather, the Central Galactic Sun. Furthermore, now
we also know that it is not the only one of its kind.
Besides the Great Disc from Paititi, there are 12
other discs which were built by the ancient civilizations in America
under the supervision of celestial messengers. These discs will form
a real energy network which, bound to the Solar Disc in Paititi,
will raise the Earth to another level during the climax of the galactic
connection.
Today,
these discs are protected in the Inner Retreats of the White Brotherhood,
in places like Mount Shasta (USA), the “Valle
de las Siete Luminarias” (Mexico), “Ciudad Blanca” (Honduras), “Guatavita” (Colombia), “Roraima” (Venezuela), “La
Cueva de los Tayos” (Ecuador), “The Atacama Desert” (Chile),
Lake Titicaca (Bolivia), “Sierra du Roncador” (Brazil), “Talampaya” (Argentina),
and other key enclaves in South America.
These
13 discs form what is called “The Network
of Time” and, curiously enough, for the Mayans, number 13 actually
represented time. Also, the concept of a magical priesthood was represented
by one master and his twelve disciples, as in the case with Jesus
and his apostles. Under this symbolism, the Disc of Paititi represents
Christ and, as a result, Christ’s return is identified as the
return of the Lord of Time.
Source: Mission
Rahma